STRONG POINTS FOR EXERCISING LEADERSHIP

WITHIN THE CONTEXT OF THE ACTIONS AND TEACHINGS OF POPE FRANCIS.

“May you always know how to exercise authority by accompanying, 

understanding, helping and loving; 

by embracing every man and every woman, 

especially people who feel alone, excluded, barren, 

on the existential margins of the human heart. 

Let us keep our gaze fixed on the Cross: 

there is found any authority in the Church, 

where the One who is the Lord becomes a servant to the point of the total gift of himself”.

(Pope Francis)

The actions and teachings of Pope Francis are an invitation to a “conversion” of our service towards our brothers: a conversion of our personal actions, our relationships, our expectations and style of our mission.

They call us to accept and face the challenges of history and the problems of humanity with a positive attitude, one of kindness, discerning how wheat can grow, even in the midst of weeds, sharing in God’s love for humanity, in rebuilding confidence and allowing people to express themselves.

1. Conversion of personal attitudes

a) Service centred upon what is essential.

The essential for us is Jesus Christ, bearing witness to the Gospel in accordance to the charism: with this faithfulness we support our brothers in following their way towards the Lord. 

We are called to live as disciples as an essential and indispensable condition needed to carry out our mission, aware that we are “at the centre of this exchange of gifts”: with all that God has given us through faith, vocation, and charism we are called to share them with others….

Our commitment to life consists in identifying ourselves with Jesus, who put the individual at the centre, and used mercy and kindness, sharing the words and actions of a profound human nature and of forgiveness.

Only by living a profound union with Jesus and contemplating others may we follow as Jesus, the reality of Creation under his benevolent and respectful gaze.  

b) A service whose authority lies within its authenticity

Each of us is called to preserve one’s inner freedom and to be oneself, without becoming stubborn to the dynamics of identity.

Our credibility is linked to how the words and actions correspond to the truth of life. 

Our commitment is to free ourselves from the worldly symbols of power and the spirit of worldliness, bearing witness through a simple, humble and joyful lifestyle. 

c) A service expressed through deep humanity 

We are asked to peremptorily tackle the culture of rejection that may also affect our lives by recognising and making known the individual’s fundamental rights. We are called to gather up courage and express kindness, above all towards those more vulnerable. We must admit our sins and limitations and not expect to always have the right answer for everyone, rather patiently seek the truth together with the other brothers. 

  

2. The conversion of relations 

a) A service that is expressed in a simple and direct manner

We feel the importance of communicating in a modern way; of listening closely in order to learn the expressions that others can understand; of giving attention to forms of communication and their pedagogy, searching for and finding words with meaning, that touch the heart of individuals, so that they are close to their lives.

b) A service that is to “walk the streets of the world with our brothers and sisters”  

We walk with our brothers, as Jesus with the disciples on the road to Emmaus:

• in front of them, to show the way and indicate the goal, looking towards the horizon with hope;  

• behind them, stepping back with the weaker, taking care that no one is lost;

• among them, capable of fitting in with the rest of the group, because we too are on the path, with our struggles and joys, with our impulses and sins, with the same commitment of faithfulness to the vocation.

c) A service that searches for God’s will together with the brothers

We value the discernment and collegiality in order to increase communion, creating and consolidating the structures necessary for participation, knowing that discernment is a process that requires patience and time, listening and dialogue, inner freedom and the spirit of faith and courage to make decisions according to one’s responsibilities. 

 

3. The conversion of the expectations and styles of the mission

a)  A “prophetic” service 

Through our actions and choices we attempt to capture the signs that encourage change, to express a prophecy, a vision of the future, a closeness to the poor.

We are called to live and bear witness in a more visible manner, through our concrete choices, the sign of brotherhood, which joins us with one another, overriding the temptation towards clericalism. 

b) A service with the courage to “go out and invite others”  

Let us accept the invitation to go out into the geographical and existential outskirts, in a vital dynamism of “going out” into the open roads of the Gospel, in a permanent state of the mission, freeing ourselves from every form of institutional or self-referential strictness, for “advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are” (Evangelii Gaudium 25).

c) A service that expresses and promotes a culture of  encounter 

We are called to promote and bear witness to a “culture of encounter” as a style of life and mission, with gestures of closeness especially towards the poor, the weak, and the ill who represent Christ’s flesh amongst us.  

d) A joyful service, full of hope 

We are called to rekindle the hope of our brothers, to warm the hearts, bearing witness of the courage to open un new paths, beyond those already consolidated and defined, daring to try new things, with faith and hope, in the creative faithfulness to the charism and courage of the Founders. 

 “Yet there is no greater freedom than that of allowing oneself to be guided by the Holy Spirit, renouncing the attempt to plan and control everything to the last detail, and instead letting him enlighten, guide and direct us, leading us wherever he wills.” (EG 280).

Mario Aldegani,csj - Emili Turú,fms